If you think of London and Paris as having vibrant Jewish communities — which they do — consider another European capital whose Jewish population was once many times larger in percentage terms.
It’s Chişinǎu, the capital of Moldova, which was nearly half-Jewish at the turn of the last century, before a bloody pogrom in 1903 killed 49 Jews in Chişinǎu, injured hundreds more and led many Jewish families to flee.
Four decades later, the Holocaust killed most of Moldova’s remaining Jews, only to be followed by Soviet occupation. Today, estimates of Moldova’s current Jewish population range between 7,500 and 20,000, based on different sources, approaches and definitions. Many more Moldovan Jews live in Israel and other countries.
Moldova retains a rich Jewish heritage but, as I discovered while serving there as a Peace Corps Volunteer several years ago, it’s largely hidden amid the broken cemetery stones and synagogue ruins.
Now, finally, this is changing. In 2018, Moldova’s government created a national Jewish museum in the capital — focused initially on Chisinau’s large Jewish cemetery but with plans to also establish a building with exhibits and programs.
As the grandson of a Jewish woman who grew up down the road in Odessa, I find this both exciting and overdue. It’s even more inspiring since it’s happening at a moment when Moldova is dealing with the war in neighboring Ukraine and many other challenges.
A few months ago, Peace Corps Moldova asked me whether I might help the museum planners, given my professional background and familiarity with Moldova. I said yes enthusiastically and, earlier in July, began working on a Peace Corps Virtual Project with the museum’s director, Irina Șihova.
I’m interacting with Irina from my home in North Carolina but plan to visit Chişinǎu with Champa in September (at our own expense). We are also eager to reunite with our host family and other dear Moldovan friends while we’re there.
Irina is a prominent researcher in Jewish ethnology, culture and history; a museum curator; an educator; and a guide for Jewish families who’ve come to Moldova to explore their family roots. She’s organized dozens of exhibitions and cultural programs and written academic papers and books about Moldova’s Jewish history.
She and I have already done some good work together, brainstorming ideas for museum exhibits and publicizing an upcoming festival in Moldova that will include tours of former Jewish shtetls, a klezmer music concert and the premiere of a musical work commemorating the 1903 Chişinǎu pogrom. We’ll be joined soon by one or two “Peace Corps Response” volunteers who will bring their own expertise to work on-site with Irina and her colleagues.
I feel privileged to have this opportunity, especially at this early stage of the museum’s development, and plan to post updates on this blog. If you’re interested in the project, or know others with relevant expertise who might want to join this volunteer effort, please write me privately with a direct message or by e-mail. (Please do not post a public message about this here).
Because religion was heavily restricted in Soviet times, some Moldovans have ethnic Jewish heritage but do not practice the religion and may not even know about their family backgrounds. My closest colleague on the Peace Corps staff, for example, told me her Jewish grandparents “never practiced during the Soviet era since any religion was taboo.”
Moldova’s small Jewish community is experiencing a resurgence these days, as you can see in this photo from a youth event we attended. The new museum will make it easier for others in Moldova, Jews and non-Jews alike, and for visitors from around the world, to learn about this heritage and honor those who were lost.
I hope some of you reading this will visit it one day.
"Not Exactly Retired" 